"Comparative analysis of the narrative poem 'Devil' by Lermontov and 'Yakolia & her solitude' by Taghi Modarressi."

Document Type : Qualitative Research

Author
Assistant Professor, Department of Persian Language and Literature, Faculty of Literature and Human Sciences, Imam Khomeini International University, Qazvin, Iran.
Abstract
Persian novels of the 1930s and 1940s contain common themes such as loneliness, despair, disillusionment, fear and suspicion of personal and social relationships. Taghi Modarresi wroteYakolia & her solitude under the influence of the social-political atmosphere of the 1950, especially the situation after the coup of August 28, 1953. The traces of the author's familiarity with the Holy Book are also evident both in the writing style and in the content of this novel. The suffocating atmosphere of that time forced the writer to express his political concerns behind the myth and symbolic language. Mikhail Lermontov, a Russian poet, was also affected by the political and social situation of Russia, after the failure of the Decembrists' uprising, to escape from the disappointment and rejection of the intelligentsia, he took refuge in biblical myths and composed the narrative poem "Devil" which was a reflection of his frustrations. This research with a comparative approach between these two literary works in a descriptive-analytical method is important, because of The similarity of the social-political origins of the creation of these two works, the thoughts and opinions of the two authors, the common themes and the use of the creators of both works from the Old Testament and the story of "Tamar". This study shows that Modarresi and Lermontov used the story of Tamara in book of Creation and the second part of Samuel from the Bible to create their works, and common themes such as: despair, loneliness, rejection, protest, love, etc

Keywords

Subjects


1. Abrahamian, Yerwand. (1399). Coup d'état. Translated by Mohammad Ibrahim Fat'hi. Tehran: Nashr-e Ni.
2. [Unknown]. (1401). Iran between two revolutions. Translated by Mohammad Ibrahim Fat'hi and Ahmad Gol-Mohammadi. Tehran: Nashr-e Ni.
3. Albughubish, Abdullah. (1396). "Mythological discourse analysis in comparative literature and its application quality." Comparative Literary Studies, vol. 5, no. 2, pp. 158-177.
4. Eidelman, Nathan Yakovlevich. (1384). Conspiracy against the Tsar. Translated by Seyyed Ali-Mohammad Eftakhzadeh. Afrâz.
5. Abbott, Porter. (1397). The literacy of narration. Translated by Roya Pourazar and colleagues. Tehran: Atraf.
6. Afshar, Nima and colleagues. (1387). "Russian culture: Special issue of the golden century of Russian literature." Cultural Liaison Journal of the Islamic Republic of Iran in the Russian Federation, no. 21, pp. 82-83.
7. Alghamri, Makarem. (1378). The influence of Islamic culture on Russian literature. Translated by Mousa Beydj. Tehran: Islamic Propaganda Organization, Art Department.
8. Iranzadeh, Ne'matollah and Shahnaz Arsh-Akmal. (1398). "Dualistic ideological constructs of hope and despair in relation to social changes in the novels Yekliya and Tanha'i-ye U." Persian Language and Literature Research. no. 55, pp. 127-153.
9. Bakner, Travik. (1373). History of world literature. Translated by Arabali Rezai. 2 volumes. Tehran: Farzan-Rooz.
10. Prav, Ziegbert Salmann. (1398). An introduction to comparative literary studies. Translated by Alireza Anoushirvani and Mostafa Hosseini. Tehran: Samt.
11. Pourhamdollah, Mohammad. (1390). "The influence of Nima and Shahriyar from Lermontov's A Hero of Our Time." History of Literature, vol. 3, no. 64, pp. 29-49.
12. Tasslimi, Ali and colleagues. (1400). "Investigating the concept of 'the Other' in Jean-Paul Sartre's play The Boarded Window and the novel Yekliya and Tanha'i-ye U by Taqi Modarressi from the perspective of Sartre's existential philosophy." Literary Studies and Research, vol. 12, no. 19, pp. 7-28.
13. Dehbashi, Ali and Taqi Modarressi. (1374). "A conversation with Taqi Modarressi." Kelk, issues 61-64, pp. 270-286.
14. Rezaqi, Ali. (1401). Sociological study of elitism. Tehran: Nashr-e Ni.
15. Zare, Zahra. (1394). "Structuralism in the works of Taqi Modarressi (Yekliya and Tanha'i-ye U, Sharifjan Sharifjan, Adam-ha-ye Ghayeb)." Master's thesis. Payame Noor University, Shiraz.
16. Sepanlou, Mohammad Ali. (1381). Leading authors of Iran: From constitutionalism to 1350 (history of the novel, short story, play, and literary criticism in contemporary Iran). Tehran: Negah, Amir Kabir.
17. Sadeghi, Zeinab and Marzieh Yahyapour. (1389). "The influence of Islam and Eastern culture on the works of Mikhail Lermontov (a writer of the golden century of Russian literature)." Comparative Literature, vol. 1, no. 2, pp. 239-256.
18. Fader, Kim Brown. (1385). Russia. Translated by Mahsa Khalili. Tehran: Ghoghnoos.
19. Qasemzadeh, Ali and Elaheh Jafari Harfteh. (1392). "Reinterpretation of the mythological novel Yekliya and Tanha'i-ye U by Taqi Modarressi." Literary Research, vol. 10, no. 39, pp. 113-132.
20. Ghabadi, Hossein Ali and colleagues. (1395). "An archetypal analysis of the novel Dard-e Siavash with a focus on the influence of the August 28 coup in reflecting the myths." Mystical and Mythological Literature, vol. 12, no. 42, pp. 209-235.
21. Cadan, J. I. (1380). Descriptive culture of literature and criticism. Translated by Kazem Firuzmand. Tehran: Shadgan.
22. Gitelman, Valentine and Farooq Kharabi. (1375). "Notes on classical Russian literature." Arghanoon, issues 9-10, pp. 331-350.
23. Lermontov, Mikhail. (1301). "Ahriman." Translated by Abdolhossein Timourtash entitled Sardar-e Moazzam-e Khorasani. Nowbahar, vol. 13, no. 1-3.
24. Lermontov, Mikhail Yuriyovich. (1388). Selected poems by the enchanting Lermontov. Translated by Babol Dehqan Abkenar. Tehran: Nakhshine.
25. Montefiore, Simon Sebag. (1401). The Romanovs: 1613-1918. Translated by Ali Akbar Qazi-Zadeh. Tehran: Ketabsara-ye Tandis.
26. Modarressi, Taqi. (1368). "In ancient times, they called it fear and hope." Keyhan-e Farhangi, vol. 6, no. 70, pp. 25-26.
27. Modarressi, Taqi. (1400). Yekliya and Tanha'i-ye U. Tehran: Farhang-e Javid.
28. Moosapour, Atefeh. (1395). "The sibling myth in contemporary Persian novels (based on the novels Boof-e Koor, Yekliya and Tanha'i-ye U, Malkoot, and Peykar-e Farhad)." Master's thesis. Payame Noor University, Rasht.
29. Mirsky, D. S. (1354). History of Russian literature. Translated by Ebrahim Younesi. Tehran: Amir Kabir.
30. Mirsadeghi, Jamal. (1394). Elements of fiction. Tehran: Sokhan.
31. Mira'abedin, Hassan. (1377). One hundred years of Iranian fiction. 4 volumes. Tehran: Cheshmeh. 32. Narfchatov, Sergiei. (1370). "Lermontov: Short life, great accomplishments." Translated by Yusef Ghanbar. Adabestan, issue 25, pp. 44-47.
33. Najafzadeh, Mehdi and colleagues. (1392). "The evolution of the concept of 'night' in Persian poetry: From mystical symbol to political metaphor as a native symbol." Research in Persian Language and Literature, no. 30, pp. 95-121.
34. Nasiri Ghehraz, Seyyed Mohammad. (1394). "Analysis and interpretation of narrative elements in the novels Yekliya and Tanha'i-ye U and Pari-ye Nakhlistan." Master's thesis. Islamic Azad University, Khalkhal.
35. Nafisi, Saeed. (1367). History of Russian literature (up to the end of the pre-revolutionary period). Tehran: Chapkhaneye Khawaje.
36. Yahyapour, Marzieh. (1385). "Reasons for the presence of loneliness element in Mikhail Lermontov's works." Foreign Languages Research, no. 34, pp. 105-118.