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Nonverbal communication as one of the branches of psychology extensive amounts of body work are included who call that body language. this language contains all the messages that are people with looks, facial expressions and gestures pass on to others. in addition, body language is widely used in everyday communication between individuals in literature, the reader understands and understands the text. in this study, it is attempting the body language in Days with him's novel (1960) of the Colette Khoury and the Drunkard Morning (2016) from Fattaneh Haj Seyed Javadi by relying on the descriptive-analytical method and a comparative approach. the results indicate that in both novels, the body language has almost the same function (12% in the Days with him and 10% in the Drunkard Morning). also, because concepts such as happiness, anger, fear and anxiety in non-verbal behaviors of female characters, there are two frequencies of frequency. these concepts are in the face of characters (67% in the Days with him and 55% in the Drunkard Morning) there is a lot of reflection. this is the amount of function of face tone that is usually this part of the body when communicating, more usable and visible.

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In some statements and literary terms of the Holy Quran, has been used body language to convey the message, such as "hand gestures". Proper translation is very important in translating these metalinguistic communications and requires extra attention on the part of the translator. Accordingly, due to the cultural similarities and extensive historical ties between the two languages, Persian and Arabic, it has been assumed that metalanguage concepts based on hand gestures have common Equivalents in Persian language. In the present study, the research method is descriptive-analytical and in it, the translation of literary terms and propositions based on hand language in the translation of Mousavi Garmaroodi and Khorramshahi has been studied with a comparative view to determine the commonalities of the two languages in this field and to explain the limits and dimensions of the strengths and weaknesses of translators in the use of cultural patterns and terms that reflect these patterns. The results show that most of the Quranic sentences and phrases based on hand movements and the resulting concepts have an equivalent in Persian culture and language, Regarding the performance of translators, it has been determined that due to this rich context in Persian, they have paid attention to body language Equivalents in their translation. In some instances, they have inevitably taken the literal method, and this is due to the difference in the cultural pattern of the two languages, and it is natural that one cannot expect the same and perfectly consistent spelling conditions.
 

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Non –verbal communication is among the new research fields that deals with those messages people transfer their audial behaviors throuth non-verbal behaviors like feature, eye contact, body movement, appearance, and artificial means.
Due to the importance of “Suvashon Novel” in the contemporary literature and Simin Daneshvar’s ability in employing narrative techniques, in the present paper, we have tried to analyze the mentioned novel from the aspect of non-verbal communication components, and identify, classify, introduce and de-code the non-verbal signs, which S. Daneshvar has made use of them in her narration.
Our findings show that S. Daneshvar has employed and narrated the components of both the verbal and non-verbal communication types in this novel, and this method plays an important role in making the story events believable.
Among the non- verbal behaviors, in this novel, feature (face) behaviors enjoy much more contribution in transferring the communicative message.

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The current research focuses on the comparative study of proverbs and expressions in French and Persian languages. This branch of linguistics has keywords in different areas of meaning, such as plants, animals, human body, colors, numbers, nature, etc. To define the subject, the authors of the article chose the terms related to the human body and targeted five organs, that is to say "the head, the eyes, the heart, the tongue, the hands". The researchers wondered if the French terms in question are equivalent to those in Persian. If so, is the member used in both languages ​​the same or different? This comparative-analytical study is based on the studies of linguists in this field. Along with the examination of the terms cited, one encounters cases where two different organs, the repetition of the name of an organ, or the combination of the name of an organ and an adjective create a new expression. Also, the symbolic role of the limbs used in French and Persian proverbs and expressions is very evident. According to the search results, often these French expressions have equivalents in Persian, or find structures in our language in the form of explanatory sentences. In the equivalent of some expressions, the organ is not used as a keyword, and in some others it is used in conjunction with the name of another organ.

The current research deals with the comparative study of proverbs and interpretations in French and Persian languages. By using terms, a person pursues goals that are all rooted in the culture of his/her language, such as sweetening the words, concluding the discussion, avoiding raising a topic directly. This branch of linguistics has keywords in different semantic fields such as plants, animals, human body, colors, numbers and nature. To narrow down the topic, the authors of the article have chosen the terms related to the human body and have conducted a comparative study on five parts, i.e., "head, eyes, heart, tongue, hands" to find a suitable answer to these questions: Are the desired French terms equivalent in Persian or not? If the answer is positive, is the part used in both languages the same or different? The comparative-analytical research method is based on the studies of linguists in this field. The corpus of the research consists of thirty idioms (six examples for each part) which have been chosen from the following two books: Proverbs and Idioms, written by NASRIN DOKHT KHATAT, et al, which was published in 2002 by university publication in Tehran. The second book of proverbs and thematic interpretations of the French language is the work of NAHID DJALILI MARAND, which was published in 2006 by Samt Organization. In the theoretical section of the article, in addition to the views of linguists, the similarities and differences between idioms and proverbs have also been studied. In the analysis of idioms, the examples have been examined from the lexical point of view, the cultural points hidden in them and their symbolic aspect, which is very evident in both languages. Also, there are cases where the name of a body part is combined with another part to form a new term, or a new term is created by repeating the name of a part of the body, and in some cases, another type of term is created by combining the name of a part of the body with an adjective. In accordance with the results of the research, in most cases, French terms have equivalents in Persian language, and if there is no equivalent, the same terms are common in our language in the form of explanatory sentences. In the equivalent of some terms, the body part is not used as a key word, and in some others, the part used in the French term is used with the name of another part in Persian. By conducting this comparative-analytical study, we have come to the belief that French and Persian language terms have common points due to their roots in the popular culture of the two nations, in other words, they represent their symbolic language, which are used in the form of simile, metaphor, and metonymy, but sometimes these symbols are different due to cultural differences.